Wednesday, April 1, 2015

THYME Magazine: Building the Kingdom III

Citizen Journalism with a Better Flavor

Volume IX, Issue XIV

The Ministry of Building Things

I'll bet if I asked you to think of some different types of ministry and ways to build the Kingdom of G-d, you probably wouldn't think of Economic Development. Pastor Tim Keller, in his book: Resources for Deacons, sees it clearly as a part of the Diaconal ministry. Our church helps women in Zambia get sewing machines. To be sure, the gift of the ability to earn their living as seamstresses is an act of ministry to these ladies.

But think bigger! THYME presents the story of how a nation turned from a great evil and one city suffered greatly in doing so. G-d provided a provider! Then G-d provided provision for the provider by inspiring great innovation that came to revitalize that great city. Should we dare to pray for such innovation and inspiration in our own day?

Isambard Kingdom Brunel
What a Nineteenth Century Innovator Can Teach Us Now
© 2013 The Kirchman Studio, All rights reserved.

They say that the condition for a miracle is difficulty, but the condition for a great miracle is impossibility” -- Angus Buchan, “G-d's Farmer”

When William Wilberforce [1.] had ended the slave trade in the British Empire, he had thrown the city of Bristol, England into economic depression. The port there was heavily devoted to that wretched business and suffered heavily when it was brought to a sudden halt. The unintended consequence had been a rise in children condemned to a life of poverty. Ending the vile business of enslaving Africa's children had resulting in England's society spurning the needs of her own. Into this world came George Müller [2.], who, relying on faith in G-d alone, provided redemption for thousands of orphans. Many of these children were cast-offs of a society in economic despair.

George Müller [3.] had seen the wretched street urchins most people despised as jewels to be polished. Muller, relying solely on Divine provision, built five large houses for Orphans at Ashley Downs in Bristol, England. He trained the girls to be nurses, teachers, clerical workers and domestics. He apprenticed all the boys in various trades. He was excoriated for training these unwanted children "above their station." He ignored the critics.

Müller looked to G-d alone, but Bristol needed an outfowing of Divine provision to provide for her children. G-d's provision for Bristol was to come in the form of inspiration and innovation, embodied in the work of a young pioneer of civil engineering. He also ignored his critics.

Brunel's Clifton Suspension Bridge became the symbol of the City of Bristol.

Building the Great Western Railway.

In 1831, 24 year old Isambard Kingdom Brunel [4.] was awarded a contract to bridge the Avon Gorge. It was the dream of a prosperous wine merchant who provided the initial funding. The completed bridge would become the symbol of the city, but lack of funding dogged the project. It took thirty years to complete it. For years only the towers stood completed. In 1833 Brunel began work on the Great Western Railway, which would become the instrument of Bristol's economic revitalization. The nicknames: "Great Way Round" and "G-d's Wonderful Railway" seem to describe well Brunel's great work.

Brunel was an innovator. He probably experienced as many failures as successes in his short lifetime. Born on April 9, 1806, the son of Sir Marc Brunel, he assisted his father in building a tunnel under the Thames. He would later become the resident engineer of that project. At twenty years of age, he designed a suspension bridge to cross the Avon river. A modified version of his plan was actually constructed.

At 26, Brunel was building the Great Western Railway, commissioned to maintain Bristol's importance as a port and position her for  trade with America. This wide-gauge railroad linked Bristol and Western regions of England to London. Bristol's prosperity as a port was assured and the work of Müller created solid citizens with strong spiritual foundations to benefit.

But Brunel was not content to simply build a better railway. He looked across the Atlantic, envisioning fleets of ocean greyhounds -- great steamships that would complete the linking of his Great Western Railway to America! The S. S. Great Britain was his creation. It was the first metal-hulled propeller-driven ocean ship and became the prototype for modern ocean liners.

Building the South Devon Railway as a spur to the Great Western, Brunel experimented with an alternative to steam engines -- Vacuum tube powered trains. Stationary vacuum plants evacuated tubes laid along the center of the track that powered the movement of trains.

Brunel's 'Atmospheric Railway.'

The technology required the use of leather flaps to seal the vacuum pipes. The natural oils were drawn out of the leather by the vacuum, making the leather vulnerable to water, rotting it and breaking the fibres when it froze. It had to be kept supple with tallow, which is attractive to rats. The flaps were eaten, and vacuum operation lasted less than a year, from 1847 (experimental service began in September; operations from February 1848) to 10 September 1848.[45] It has been suggested that the whole project was an expensive flop. In Brunel's favour, it has been noted that he had the courage to call a halt to the venture instead of struggling on with it at greater cost." -- Wikipedia

Like alternative transportation prototypes of our day, the vacuum tube system was more expensive. The accounts of the SDR for 1848 show that atmospheric traction cost 3s 1d (three shillings and one penny) per mile compared to 1s 4d/mile for conventional steam power.Though considered a failure at the time, vacuum powered trains may have been a distant precursor to Evacuated Tube Technology [5.] which is now being developed to move entire transport capsules through large tubes -- essentially powered in the same way as Brunel's South Devon train. Brunel was simply two Centuries before his time on this.

What can we learn from Brunel today? Plenty! Inspiration and innovation are needed now as they were needed then. Brunel teaches us valuable lessons about expanding vision with proven technologies and wisely exploring alternatives (and abandoning them when they do not work as planned).

Praying people see the diaconate role of economic development as an integral part of G-d's provision. In “Resources for Deacons, Love Expressed Through Mercy Ministries,” [6.] Tim Keller states his belief in three “levels” of mercy in diaconal ministry:

The first Level Is Simple Relief: That is taking care of the immediate need.

The Second Level Is Economic Development: That is teaching the poor how to get out of poverty by teaching them how to handle money, property, etc. and furnishing them with the means to do so. “Not handouts, but ownership is the way to break the cycle of poverty.”

The Third Level Is Social Reform: Christians should be involved in the culture in an effort to change the social structure.

We see it very localized in a place like Zambia, where people of faith instruct widows to become seamstresses (and people in America gift them with sewing machines). But, can we believe G-d for ever greater inspiration? What vision would G-d give us for our family, our company of employment, our city and county... and beyond? Müller said "the age of miracles is not past." Angus Buchan [7.], in the turmoil of Zambia and South Africa, looked to G-d for inspiration. G-d met him in a corn field where he learned the power of prayer!

Buchan had packed his family up during the unrest in Zambia in the late 'seventies and moved them to South Africa. A successful farmer in Zambia, he felt that he would be happy if he could acquire another farm in South Africa. It didn't. Experiencing deep depression, Buchan was angry and confused. Wandering into a lay-witness Sunday at the local Methodist Church, Angus heard builders, tradesmen and fellow farmers tell of what Jesus meant in their lives. For the first time he saw men crying, he wept unashamedly himself as he responded to an altar call. He took the Lord seriously about the changed life promise.

Buchan went back to his farm and learned to pray in his own corn field. Then he sought to minister to his Zulu workers. His farm manager, Simeon Bhengu, told him: "that's women's religion..." But G-d met Angus and spoke through his friendship with Simeon. Today the men are brothers in faith and brothers in every way. "My children are his and his are mine." Angus says of his Zulu brother. Angus expanded his farming operations and G-d's miraculous provision was seen at every turn. The movie "Faith like Potatoes" is the true story of Angus Buchan and it is quite inspiring! Buchan used machinery but avoided totally mechanizing the farm, looking to provide steady employment to his Zulu neighbors.

In the early 1980's Buchan became aware of a new tragic development. AIDS was ravaging families and creating untold numbers of orphans. Buchan reached out to these orphans but had no place to house them. A local school had temporary classrooms they were going to demolish and Angus received permission to take them apart and reassemble them at Shalom, which he had named his complex at the farm. At first the children lived in dormitories but gradually Angus was able to create "houses" where one "mother" cared for a smaller number.

South Africa in her recent history has experienced much uncertainty and Buchan's experience is instructive as we look to address the turmoil in our own country today. Isambard Kingdom Brunel should serve as an inspiration as well.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity." -- 1 Timothy 4:12

Dogwood Flower. Photo by Bob Kirchman

Passover and Passion
Stories of Divine Redemption

Why is this night different from all other nights?

On all other nights we eat leavened products and matzah, and on this night only matzah.

On all other nights we eat all vegetables, and on this night only bitter herbs.

On all other nights, we don't dip our food even once, and on this night we dip twice.

On all other nights we eat sitting or reclining, and on this night we only recline." [7.]

The meal begins with a child's questions. It is a celebration of Divine Redemption and it is told in the courses of the meal. This time of year is a special time of remembering G-d's hand in delivering his people! Remembering the hand of the Divine in our own lives and passing that knowledge along to our children is a Sacred thing. May this be a time of great blessing and significance for you.

Dogwood Flowers. Photo by Bob Kirchman

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