Citizen Journalism with a Better Flavor
Volume IX, Issue XVII
The Kingdom of Restoration
And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea. And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God. And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful. And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely. He that overcometh shall inherit all things; and I will be his God, and he shall be my son. But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
And there came unto me one of the seven angels which had the seven vials full of the seven last plagues, and talked with me, saying, Come hither, I will shew thee the bride, the Lamb's wife. And he carried me away in the spirit to a great and high mountain, and shewed me that great city, the holy Jerusalem, descending out of heaven from God, Having the glory of God: and her light was like unto a stone most precious, even like a jasper stone, clear as crystal; And had a wall great and high, and had twelve gates, and at the gates twelve angels, and names written thereon, which are the names of the twelve tribes of the children of Israel: On the east three gates; on the north three gates; on the south three gates; and on the west three gates. And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. And he that talked with me had a golden reed to measure the city, and the gates thereof, and the wall thereof. And the city lieth foursquare, and the length is as large as the breadth: and he measured the city with the reed, twelve thousand furlongs. The length and the breadth and the height of it are equal.
And he measured the wall thereof, an hundred and forty and four cubits, according to the measure of a man, that is, of the angel. And the building of the wall of it was of jasper: and the city was pure gold, like unto clear glass. And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; The fifth, sardonyx; the sixth, sardius; the seventh, chrysolyte; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst. And the twelve gates were twelve pearls: every several gate was of one pearl: and the street of the city was pure gold, as it were transparent glass.
And I saw no temple therein: for the Lord God Almighty and the Lamb are the temple of it. And the city had no need of the sun, neither of the moon, to shine in it: for the glory of God did lighten it, and the Lamb is the light thereof. And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it.
And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb's book of life.
And he shewed me a pure river of water of life, clear as crystal, proceeding out of the throne of God and of the Lamb. In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month: and the leaves of the tree were for the healing of the nations. And there shall be no more curse: but the throne of God and of the Lamb shall be in it; and his servants shall serve him: And they shall see his face; and his name shall be in their foreheads. And there shall be no night there; and they need no candle, neither light of the sun; for the Lord God giveth them light: and they shall reign for ever and ever. -- Revelation 21,22:1-5
Creative Mandate of Genesis 1
The Unique Responsibility Conferred in Imago Dei
And G-d said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
So G-d created man in his own image, in the image of G-d created he him; male and female created he them.
And G-d blessed them, and G-d said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth." -- Genesis 1:26-28
New York artist, Makoto Fujimura and others have found in the first chapters of Genesis, a unique charge to mankind. Scripture states that mankind alone bears the Divine image, and as such carries unique responsibility. G-d calls on Man, created in his own image, to 'replenish' the Earth. Many read over this passage and see it as similar to the charge given to fish and fowl... to populate the planet, but read further and G-d involves mankind in something far greater:
And out of the ground the Lord God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof." -- Genesis 2:19
Here the Divine does not simply present animals to the newly formed person and tell that person their names... G-d invites Adam into the studio, as it were, and charges him with naming the new creations!
Fujimura and others see in this a Divine mandate: if those gifts of creativity... expressed in the art, culture and industry of mankind, are indeed an extension of 'Imago Dei, their exercise takes on a new importance.
Dr S. Lewis Johnson writes: "One of the scientists who has written on the Book of Genesis has said, “The first introduction of animal life was not a fragile, blob of protoplasm that happened to come together in response to electrical discharges over a primeval ocean as evolutionists believe. The water swarmed with swarms of living creatures.” But we are not to think from this statement, "Let the waters teem with swarms of living creatures” that it is the waters that have brought forth these creatures. It is evident that they are the product of the word of G-d. It is not they, the waters who have created. It is G-d who has created. So when we read, “Then G-d said”, the power of this creation rests in the word of the Lord G-d. So the creation is from G-d, but as a result of his word the waters teem with swarms of living creatures."
Each new phase of the creation account begins with G-d speaking. In Genesis 2:19 the Divine calls Adam to speak... naming specific elements of what G-d has made.
Today G-d calls the artist to an active role in replenishing society. Indeed the artist has always been at the forefront of the cultural discussion. Sadly, in a world that relegates Faith to a position of diminished importance, the artist who is a person of Faith often has taken a back seat in the dialogue.
The secular world itself gives greater weight to the naturalist, who operates in the gritty world that is seen. Beauty and Truth, particularly when seen as the product of Faith's influence, are discounted. In response, artists of Faith have often settled for a less than transformative role, content to produce icons, but unwilling to participate in the transformation of culture.
This does not mean that only a few great names are to participate. For thousands of years, art has been produced by people in the simplest of cultures. Consider the rich tradition in textiles. People have always blended richness and color into their daily lives. Printing presses have made it possible for everyone to have a Rembrant on their walls... but richness is lost when ink replaces real paint. Consider the joy preschool children experience as they apply color to paper! Society seems to dull that, relegating the flow of color to 'experts,' but it can, and should be recaptured as a part of the human experience... especially as a part of our Worship and Wonder!
In her later years, my physicist Mother found joy in creating woven garments and in throwing pots on her wheel, rekindling that Sacred spark. There resides in Imago Dei a deep need to express one's creative spirit. How wonderful when that expression serves the Divine purpose!
How does the creative mandate align itself with the charge to build the Kingdom of G-d? Most certainly! Pictured here are details of very large paintings a young artist has prepared for Vacation Bible School. Just imagine the wonder of children being surrounded by this majestic world... right out of Genesis 1:22! Imagine the power art, writing, theater and music have in the hands of the Faithful to address our culture today!
Top: Swimming Penguins, Center: Whales, Bottom: Dolphins; Details of 9' x 6' Canvases by Muralist Kristina Elaine Greer prepared for St. John's United Methodist Church in Staunton, Virginia
The Creative Mandate
of Bezalel and Oholiab
Exodus 35 and 36, Skill, Ability and Knowledge
Xaver Wilhelmy's Design for a memorial at the World Trade Center site in New York. The memorial features a 3000 pipe organ to give a voice to everyone who's voice was lost on that terrible day. Rendering by Bob Kirchman
Xaver Wilhelmy's design for a pipe organ enclosure for St. John's Evangelical Lutheran Church in Davis West Virginia. Model by Bob Kirchman and Kristina Elaine Greer.
Bezalel and Oholiab
Then Moses said to the Israelites, “See, the Lord has chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and he has filled him with the Spirit of G-d, with wisdom, with understanding, with knowledge and with all kinds of skills — to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood and to engage in all kinds of artistic crafts. And he has given both him and Oholiab son of Ahisamak, of the tribe of Dan, the ability to teach others. He has filled them with skill to do all kinds of work as engravers, designers, embroiderers in blue, purple and scarlet yarn and fine linen, and weavers—all of them skilled workers and designers.
So Bezalel, Oholiab and every skilled person to whom the Lord has given skill and ability to know how to carry out all the work of constructing the sanctuary are to do the work just as the Lord has commanded.”
Then Moses summoned Bezalel and Oholiab and every skilled person to whom the Lord had given ability and who was willing to come and do the work. They received from Moses all the offerings the Israelites had brought to carry out the work of constructing the sanctuary." -- Exodus 35:30 - 36:3
In Genesis, G-d invited mankind into the studio to name His creation. Mankind was also given the mandate to 'replenish' creation. When G-d chose to work through a specific people as part of his purpose, he again invited those He had created into His work. Bezalel and Oholiab are specifically mentioned by name. Bezalel, it says, is filled with the "Spirit of G-d, with wisdom, with understanding, with knowledge and with all kinds of skills." Clearly G-d is the giver of artistic gifts. Bezalel and Oholiab both are given the ability to teach by G-d. In the Tabernacle, G-d has these artisans construct the space that He will occupy!
The cubic Sanctuary, the Ark, the tools, fabrics and furnishings were all inspired designs executed by inspired artisans. The Presence of G-d would transform Israel, but Israel participated in building the place for the Presence! Later this same scheme would be repeated in stone and cedarwood for the Temple of Solomon. That form would be repeated in the rebuilt Temple of Zerubbabel's day. The Prophet Haggai again called the people to the work of G-d. Haggai ends his writings looking to a time when G-d will establish His throne in Heaven and on Earth.
In Isaiah 60 and Revelation 21, 22 we see the reign of G-d established and a New Heaven and New Earth. The form of Jerusalem described in Revelation is a cube large enough to encompass all of mankind! Here is restoration of fellowship with G-d and a return to that close fellowship seen in Genesis before the fall. Today the artist who has faith is uniquely equipped -- and called to the building of the Kingdom of Heaven! We possess a mandate to replenish the Earth, to use our gifts in the building of that which G-d is bringing about.
Consider the mission of The Culture House in Kansas City, Missouri. Janie B. Cheaney of World Magazine describes it like this: "an arts organization... that brings a Christian ethos of excellence for the sake of others and cultural leadership for its students." Founded by Jeremiah Enna, the Culture House offers programs in visual arts, dance and theatre... all from a perspective of submitting these gifts to G-d's purpose. In a recent production: Underground, the theatre group tackled the issue of slavery.
The popular narrative often approaches this narrative from the perspective that "America is evil." Underground's producers said instead: "we wanted to show America overcoming evil." Stressing the role of the Church in abolishing slavery, their narrative became: "G-d is the Hero!" In the Centuries past, faith was the inspiration for building great cathedrals and transformative movements in culture. Alvin Schmidt documents much of this in his book: Under the Influence. It is no stretch to conclude that much of our present tolerance for diversity springs from the influence of faith.
In the writings of Moses there are specific protections given to aliens living among the Israelites. In Genesis 12:3 G-d says to Abraham: "...all peoples on Earth will be blessed through you," giving a unique insight into the Divine Heart. The line of David includes Rahab (the woman of Jerico who hid the spies) and Ruth the Moabite. Moses himself had a Cushite wife (she was black). In Isaiah 60 we hear G-d's Heart speak:
Arise, shine, for your light has come, and the glory of the Lord rises upon you. See, darkness covers the earth and thick darkness is over the peoples, but the Lord rises upon you and his glory appears over you. Nations will come to your light, and kings to the brightness of your dawn." -- Isaiah 60:1-3
Foreigners will rebuild your walls, and their kings will serve you. Though in anger I struck you, in favor I will show you compassion. Your gates will always stand open, they will never be shut, day or night, so that people may bring you the wealth of the nations -- their kings led in triumphal procession. For the nation or kingdom that will not serve you will perish; it will be utterly ruined. The glory of Lebanon will come to you, the juniper, the fir and the cypress together, to adorn my sanctuary; and I will glorify the place for my feet. The children of your oppressors will come bowing before you; all who despise you will bow down at your feet and will call you the City of the Lord, Zion of the Holy One of Israel." -- Isaiah 60:10-14
Looking forward to G-d's transformative work, the artist of faith has a unique place and unique giftings to speak into his or her world.
Mr. Wilhelmy worked out the placement of wind chests and pipes using the model built by the Kirchman Studio.
Xaver Wilhelmy's design for functional stained glass organ pipes embedded in a window. Rendering by Xaver Wilhelmy and Bob Kirchman