Showing posts with label Under the Influence. Show all posts
Showing posts with label Under the Influence. Show all posts

Wednesday, August 13, 2014

THYME Magazine: The Mapmaker's Ethic II

Citizen Journalism with a Better Flavor

THYME0807
Volume VIII, Issue VII

The Mapmaker's Ethic II:
Reliable Directions for an Important Journey

Maps are an important tool for navigating what is often to the user unknown regions. The users' success and ultimately their safety in the journey requires that the mapmaker strive to provide the most accurate depiction his or her art can produce of the ways of travel, their conditions, and possible dangers!

No one would in any seriousness suggest that the only place that was significant or real was the part of the landscape he could see from his house, and that the rest, because it was unseen, either didn't exist or was of no consequence. Indeed, if you encountered such a person, you might refer to the most accurate map you could find. Pinpointing his house, you would proceed to show him the main arteries, the rivers, mountains and towns that await him outside of the realm he can see. Yet a scholar like Richard Dawkins can essentially use the same reasoning in writing The G-d Delusion and be lauded as brilliant!

But Dawkins as much as admits that he is 'not sure' if G-d exists in a discussion at Oxford University. [1.] It is time, I would say, to pull out the maps. Dawkins publicly dismisses religion because he feels it is the 'root of mankind's evils.' The problem is that if we look to history, we find a firm challenge to that mindset. In Why Religious Literacy Matters [click to read] we find that the evidence does NOT point us away from faith, rather it shows us instances where mankind has been lifted by something he clearly did not produce on his own.

One who wants to rest his argument on the premise that religion causes wars simply needs to look at the culture BEFORE the arrival of the religion he wishes to impune. In fact,honest history shows us that men's baser instincts resulted in a cycle of raiding and retribution LONG before white Christians ever arrived. Slavery existed for centuries where there was NO Christian influence, and succumbed to the influence of men like John Newton and William Wilberforce [2.] who were MOTIVATED by that faith.

The film: G-d's Not Dead [click to read] takes a look at the rational 'reasonable' men have for attacking faith. Indeed, the notion that unresolved evil discredits the existence of the Almighty is presented in a straightforward manner. The writings of great people OF faith, such as C. S. Lewis actually have much to say about this. The fact is that Lewis was as hard an Atheist as Dawkins, but guided by his friend and mentor: J. R. R. Tolkein, he found himself: "The most reluctant convert in all of England!"

The Catholic Tolkein had at his disposal a vast library of fine maps. The Christian recognizes Moses and the Prophets, just as G-d's Chosen do. Looking first to those texts that claim the authority of Divine Authorship through Inspired Writers, one then overlays them with good history to see what they reveal. It is not at all unlike the exercise employed in creating my historical map of Rockbridge County. [3.] One may wish to question the accuracy of the historic texts, but here more history witnesses to their reliability.

981 texts on scrolls discovered between 1946 and 1956 at Khirbet Qumran in the West Bank inside caves about a mile inland from the northwest shore of the Dead Sea, written in Hebrew, Aramaic, Greek, and Nabataean, mostly on parchment but with some on papyrus and bronze, are associated with the Essenes.What is fascinating is the fact that more modern texts are spot-on with these ancient manuscripts, save for a few punctuations and such.

The scribes who copied these documents worked to an ethic as rigorous as that of the mapmaker. A scribe would 'practice' reproducing texts and his work would be rejected for so much as a character omitted or out of place. Dawkins likes to claim that "we are all atheists" concerning most of the gods people have worshiped. Put it in the perspective though, that most such 'dieties' were slimly documented local gods associated with seasons, fertility and harvest. In 1 Kings 18:40 we see the prophet Elijah take on the priests of Baal. There were many such dieties, seemingly demanding that mankind placate them in return for good harvest.

Gods like Molech demanded the sacrifice of children by burning them. Indeed, if the G-d of Creation is like them then Dawkins has a point. But that the great body of revealed Scripture teaches a people that through them: "All the Nations of the Earth shall be blessed." and in a world of raiding and retribution teaches the new concept of kindness toward the stranger who lives in your midst, then we need to reexamine the wholesale dismissal of faith. The map will not allow us to.

Also, quite importantly, the Mapmaker's Ethic requires that we draw an accurate representation of faith as it runs through the landscape that we inhabit. We need to see the true course that it runs. That means we consider accurately the Crusades as well as Dorethea Dix and Florence Nightingale, who motivated by their faith, made strides in the care for the mentally ill and in the profession of nursing, respectively. We need to consider the very real occurrence of hypocrisy: those who speak in terms of faith but do not live as it requires. History is full of these as well.

But it must be noted that people of faith have often stood against the viler things. Slavery was maintained by professing Christians in the United States until the Abolition, but it was the teachings of Christianity itself that led to that Abolition. Martin Luther King's famous demand: "Let MY people go!" is a restatement of Moses' demand of Pharaoh.

Glimpses into a World Unseen

The electron microscope further reveals amazing patterns.

sectiondna
Vertical section of the human dna.

Evidence of Divine Design, Great and Small
"The Heavens Declare the Glory of G-d;
The Skies Proclaim the Work of His Hands." -- Psalm 19:1

IMG_0037
Moth wing pattern.

I saw this little creature outside my studio one morning. It got me reflecting on the creative wonder, both large and small, that surround us.

m51spiral
M 51 Spiral Galaxy, NASA photo from the Hubble Space Telescope.

xsructure001
Detail of the 'X Structure' in M 51, NASA photo from the Hubble Space Telescope.

The artist is amazed. So much beauty and wonder in the very large cosmos and in the very small things as well! Can a G-d who spins galaxies into being be concerned with things small and personal? Such order and grace in the extreme scales of our world, yet often what we see before us is chaotic and makes no sense.

That is why we present here Lee Strobel's Case for a Creator. Also recommended are Strobel's Case for Faith and Case for Christ. You may view them Here [click to view]. If you had stepped into that Bethlehem stable many years ago, you would have not necessarily seen beauty and redemption. The smells of animals and the pain of labor and delivery would have overwhelmed contemplation. Yet Christians around the world will contemplate the wonder of that night; for what happened there ultimately made its mark on human history.


The Case for a Creator by Lee Strobel.

(to be continued).

Thursday, October 17, 2013

THYME Magazine: Looking to the Future

Citizen Journalism with a Better Flavor

THYMEO621
Volume VI, Issue XXI

Motivated by the Hope Unseen

"Give me one hundred men who fear nothing but sin and desire nothing but G-d, and I care not whether they be clergyman or laymen, they alone will shake the gates of Hell and set up the kingdom of Heaven upon the earth.” -- John Wesley

Consider for a minute the amount of energy expended worldwide to persecute people of Faith. Organizations like Voice of the Martyrs [1.] report that it is at an all time high. Christians and Jews seem to often find themselves in the cross hairs of world opinion. Why should this be? Could it be that those who want to set up earthly kingdoms or earthly Utopias know better than the Saints the true power of the Kingdom of G-d?

In his book Under the Influence [2.] Alvin Schmidt lays out a compelling case for the positive influence those who have pursued the Kingdom of G-d have had on the world. Far from being of "no earthly good," people of faith have revolutionized healthcare, care for orphans and the poor and generally improved the welfare of the places they have been carried to, in fulfillment of the admonition in Jeremiah 29:

"Thus saith the Lord of hosts, the G-d of Israel, unto all that are carried away captives, whom I have caused to be carried away from Jerusalem unto Babylon;

Build ye houses, and dwell in them; and plant gardens, and eat the fruit of them;

Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters; that ye may be increased there, and not diminished.

And seek the peace of the city whither I have caused you to be carried away captives, and pray unto the Lord for it: for in the peace thereof shall ye have peace."

Generally the abuses so quickly cited as reasons for limiting the influence of the church occurred as kings and clerics misappropriated the language of faith in pursuit of earthly power. The National Socialists in Germany may have artfully spun the language of the church, but why then did they find men like Dietrich Bonhoeffer [3.] so dangerous? In earlier times men like Meno Simonsz [4.] stood in opposition to what they saw as the church succumbed to the culture around her.

Presenting a clear alternative to the prevailing paradigms of the culture, men and women of faith serve an unseen kingdom and in doing so influence the world. William Wilberforce eliminated the vile institution of slavery [5.] in England. George Müller changed the way society viewed orphans [6.] along with Charles Dickens [7.]. Florence Nightengale and Dorethea Dix [8.], inspired by faith, worked tirelessly to improve the human condition.

Which brings me back to the original question: Why should a society so diminish those institutions and people who have contributed so much? Perhaps it is time to take another look at the power and place of faith... especially the place it has in one's own life. To that end Billy Graham, one of America's most prominent spokespersons for faith, presents: My Hope America [click to view]. This series of programs, culminating in November of 2013, offers a foundation of hope to a nation who's moorings have been deeply shaken.

Friday, October 22, 2010

THYME Magazine

Citizen Journalism with a Better Flavor

thyme0244
Volume II, Issue XLIV

Cover: Ellicott's Mills in miniature as created by Bob Kirchman in 1971/1972 at age 20. It was refurbished and corrected to reflect current research for the B&O Museum's 'Roads to Rails' exhibit last year.

Remembering our Roots

The 'other' Weekly News Magazine [click to read] presents: "How to Restore the American Dream." If the American Dream is merely about home ownership and material security, we're down for the count. In the late seventies the government sought to make home ownership available to all. In 2007 we got the bill for it.

But if we see the American dream as something more... those desires that drove people to our shores in the first place, we're ready for a renaissance.

The Pilgrims, the Anabaptists and Moravians were drawn to this land by the promise of freedom to worship and live without interference from hostile government interference. Indeed they preferred the risk and hardship it entailed to the relative safety of servitude.

By 1831, Alexis de Tocqueville observed an amazing young nation taking shape and wrote:

"I sought for the greatness of the United States in her commodious harbors, her ample rivers, her fertile fields, and boundless forests--and it was not there. I sought for it in her rich mines, her vast world commerce, her public school system, and in her institutions of higher learning--and it was not there. I looked for it in her democratic Congress and her matchless Constitution--and it was not there. Not until I went into the churches of America and heard her pulpits flame with righteousness did I understand the secret of her genius and power. America is great because America is good, and if America ever ceases to be good, America will cease to be great!"

Though many would seek to obfuscate this heritage, a serious study of history shows that our nation perservered and grew, often against impossible odds, as her founders labored and prayed, trusting in Divine Providence.

The Free Market Did NOT Cause the Great Depression

greatmyths-cvr

Great Myths of the Great Depression [Click to Read] by Lawrence W. Reed

"President Herbert Hoover is mistakenly presented in standard history texts as a laissez-faire president, but he signed into law so many costly and foolish bills that one of Franklin Roosevelt’s top aides later said that “practically the whole New Deal was extrapolated from programs that Hoover started.”

"Americans voted for Franlin Roosevelt in 1932, expecting him to adhere to the Democratic Party platform, which called for less government spending and regulation." -- Lawrence W. Reed

The really frightening thing about history is how it repeats itself.

broke

The Plan to Restore Our Trust, Truth and Treasure [click to read].

Required Reading:

Schmidt

In light of the President's recent assertion that 'America is not a Christian Nation' I would like to offer Alvin Schmidt's book Under the Influence, How Christianity Changed the World. There are many legitimate arguments to be made about how Faith and Government should function together but a look at the principles that our Nation was founded upon will show a clear Judeo-Christian influence.

"If no other consideration had convinced me of the value of the Christian life, the Christlike work which the Church of all denominations in America has done during the last 35 years for the elevation of the black man would have made me a Christian." -- Booker T. Washington in 'Up from Slavery' (1901)

Thursday, December 11, 2008

Resisting the Influence

Christianity's Persecution in So Many Places Tells You Something

Alvin Schmidt's book Under the Influence lays out historic evidence that Christianity changes individual hearts first but then has the power to remake whole portions of society. Rome considered Christians dangerous to their status quo and fought the early Church hoping to diminish its influence; But it grew.

Today the Church is growing with amazing vigor in areas where it is supressed. Voice of the Martyrs is telling the stories of great faith in the face of persecution. These stories will make you consider how precious real hope and changed lives really are.

The heroes of Faith today are people like Coptic Priest, Zakaria Botros, who uses the internet and a 90 minute television show to reach millions in Muslim countries with a message of hope. Millions are listening and many are responding. There are constant threats on the life of this gentle man and many more, less visible representatives of the Christian faith. Randy Alcorn tells the story of such people in his novel Safely Home. Using fictional characters, the novel tells the all-too real story of the church in China. Real men and women are risking everything to live as disciples of their Lord.

Monday, December 8, 2008

Under the Influence

How Christianity Changed the World

Schmidt
Originally published as:
Under the Influence,
Alvin J. Schmidt
Zondervan, 2001

Here is a book that really ought to be on your Christmas reading list. As we prepare to celebrate the wonder of Emmanuel -- "G-d With Us," it would be interesting to consider the historical influence of the Christian faith in out civilization. Obviously many modern writers consider it not all that great, or even destructive. They point to such events as the Crusades and the Spanish Inquisition and conclude that religion is not such a great influence on society. An atheist group in England is buying bus ads that say "why believe in G-d, Just be good for goodness' sake." Just in time for Christmas, no less, and using red and green lettering.

But such thinking ignores a vast body of history where men and women, inspired by their faith, abolished slavery, instituted humane treatment of the poor and mentally ill and generally lifted the situation of their fellow citizens. What good is "good for goodness sake" if good is not defined from a higher source. Indeed one can then make the conclusion that it is 'good' to kill six million members of another race. It happened in Twentieth Century Germany. Hitler may have appealed to Christianity in his speeches, but his actions go against the clearly understood teachings of the Faith. Study the life and death of Deitrich Bonhoffer and you will understand where the principles of his beliefs led one citizen to actively oppose the policies of Hitler.

It is a mistake to assume that Western Civilization is automatically 'Christian.' Schmidt looks back to the days of the Roman Empire, when Christians were the ones who rescued unwanted children from destruction and the Middle Ages, when Christians cared for the victims of plague that most simply shunned. Time and time again, Christianity is seen leading men and women to challenge the default direction of Western civilization.

We will read Dicken's 'A Christmas Carol' this season, but will we stop to think of how Charles Dickens was addressing social issues of his day. And what of William Wilberforce, the British parliamentarian who, moved by his faith, labored half a century to abolish slavery in the British possessions? When Dorethea Dix and Florence Nightengale improved healthcare methods, it was their faith that moved them.

Schmidt provides a great body of scholarly research to bring this forgotten history to light again. One point I take from his writing is that Christianity is at its best when it speaks into culture. It has been rendered less effective by its present 'mainstream' status [as when it is seen as a branch of the Republican Party]. It is all too easy to hijack the language of faith without embracing its life-changing path of discipleship.

Theodore Dalrymple writes in City Journal: "What the New Atheists are Missing." Himself a non-believer, he points to a time when a teacher's hypocrasy led him to question. Dalrymple does not, however, reject the realm of faith as a force in creating and ordering societies. He see's naturalistic explainations and philosophies quite insufficient for dealing with all of human existence. Richard Dawkins' assertions that religious education is tantamount to child abuse, for example seem to Dalrymple no more than the rebellious ranting of a child who's just learned that his parents are not perfect. All of us have experienced some sort of disillusionment in our youth. I remember a time when a nun of the 'Sisters of Mercy' punished me for some infraction I had not [at least in my recollection] committed. I too questioned a lot of things. The Cuban missle crisis fueled more unanswered anxiety as I careened into adolescence.

But something happened in my teenaged years that is etched firmly in my memory. It was a dark and stressful winter day when I decided to walk in the woods near Triadelphia Reservoir. Something spoke to me that afternoon that was more eloquent than the ranting of hormones and the perceived unfairness of life. The buds of the trees were growing fat. here was the hope of spring and new life. Clearly spring would come. The buds gave evidence of an event hoped for. They were indeed the substance of something yet unseen!

"For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:" -- Romans1:20 KJV

Holy writ makes the point that the order and beauty of the creation speaks eloquently of the creator. Thus Intelligent Design, though it merely points out the complex mechanisms of nature, leads one to seek the source of such wisdom. I look to that time in the trees as an affirmation of personal faith in a creator. Though at that point it was pretty detatched and intellectual at best.

"...for he that cometh to G-d must believe that he is, and that he is a rewarder of them that diligenly seek him." Hebrews 11:6b KJV

As a young adult I embraced faith in Christ as redeemer and rewarder. The journey of faith had begun with the fat buds years before though.Therefore I must conlude that those who consider the design of the universe dangerous information have good reason if they fear that others may follow the path I have walked. Dawkins would prefer me to credit space aliens with seeding life to this planet and thus push the hard questions of origin to another world. Darwinism, in its purest form, rejects the idea that this world is some sort of intentional creation. Of course this leads to the rejection of theism and ultimately the rejection of certain absolutes. The film 'Expelled' takes a good look at 'eugenics' and how it is supported by a darwinian world view. In the first half of the Twentieth Century certain proponents of eugenics sought to speed evolution along by eliminating the reproduction of certain undesirable types of persons. The results were forced sterilization of the mentally ill and the holecaust. Contrast that movement with Dorethea Dix and others who, motivated by Christian faith, improved conditions for the mentally ill.

Alvin Schmidt makes a good case in his book 'Under the Influence' that faith is a builder of society rather than a force to destroy it. Dalrymple the non-believer would concur. Thus the danger of Christian principles such as 'intelligent design' leading to dangerous conclusions is much inflated. One might even conclude that the free discussion of order and design,wherever it is found, is wholesome. Certainly there is no basis for its exclusion from the academy.The argument will no doubt be made: "what about the crusades, what about jihad, religion is dangerous?" Yes, it is certainly something that may be missused, but that must be countered with an honest look at how the so-called "good" science of evolution was the foundation of eugenics. Millions of people were killed in this misguided attempt to improve humanity. Ironically, such brilliant men as Albert Einstein met the criteria for elimination. We reduce the world to only naturalistic explainations at our own peril. The argument for open inquiry, with men and women of Faith seated at the table, stands.

New Maple

"When through the woods,and forest glades I wander,
and hear the birds sing sweetly in the trees;
when I look down,from lofty mountain grandeur,
and hear the brook and feel the gentle breeze"
-- "How Great Thou Art" Verse 2